Saturday, February 21, 2015

The God Who Answereth by Orphanages

In 1821, Dr. John Rippon, pastor of the New Park Street Chapel in Southwark, London, began a ministry to the homeless poor. A complex of almshouses was erected on a property adjacent to the church and the monumental task of rehabilitation was begun. Rippon wrote, “Christian compassion is driven by a holy and zealous compulsion when sight be caught of deprived distress. Talk not of mild and gentle acts, of soft provisions and hesitant walk. Christian compassion knows only boldness and sacrifice. Lest we strike the Judas bargain and go the way of the goats, let us invite the strangers in. Let us shelter the aliens beneath a covering of charity and Christlikeness.”

When Charles Haddon Spurgeon succeeded Rippon to the pastorate of New Park Street Chapel in 1854, the work with the poor continued unabated. When the church moved to larger facilities in 1861, it was apparent to Spurgeon that the almshouses, too, would need to be moved into larger and more up-to-date facilities. Therefore, he launched the construction of a new building for them. According to press reports at the time, “no greater effort has ever been expended on behalf of the city's destitute.”

The new structure consisted of seventeen small homes which, in the manner of the times, were joined together in an unbroken row. There, in home-style fashion, the poor were not only sheltered, but also provided with food, clothing, and other necessities. In succeeding years, a school, an orphanage, and a hospital were added, each an expression of that holy and zealous compulsion: Christian compassion.

Both Rippon and Spurgeon looked upon their work of sheltering the homeless as part and parcel with the rest of their ministry. It was inseparable from their other labors: preaching, writing, praying, and evangelizing. It was inseparable, in fact, from their faith in Christ.

In 1870, a renowned doubter accosted Spurgeon on a London thoroughfare and challenged the authenticity of his faith. Spurgeon answered the man by pointing out the failure of the secularists in mounting practical and consistent programs to help the needy thousands of the city. In contrast, he pointed to the multitudinous works of compassion that had sprung from faith in Christ: Whitefield's mission, Mueller's orphanage, Jamison’s hospice, Chalmers’ poor school, Bernardo's shelter, Welch’s job corps, and Martin’s hospital. He then closed the conversation by paraphrasing the victorious cry of Elijah, boisterously asserting, “The God who answereth by orphanages, let Him be God!”

Friday, February 20, 2015

The Love of God

It is one of Augustine's most oft quoted, misquoted, and misunderstood maxims:

“Love God and do as you please.”

“Love God and do as you wish.”

“Love God and do what you will.”

“Love God and do what thou wilt.”

The full context of this seemingly paradoxical observation is found in the tract, In Epistulam Ioannis ad Parthos (Tractatus VII, 8):

“Once for all, then, a short precept is given thee: Love God, and do what thou wilt: whether thou hold thy peace, through love hold thy peace; whether thou cry out, through love cry out; whether thou correct, through love correct; whether thou spare, through love do thou spare: let the root of love be within, of this root can nothing spring but what is good.”

The text in Latin reads, "dilige et quod vis fac." But it is sometimes mistakenly quoted as, "ama et fac quod vis."

Far from advocating a kind of que sera sera ethical antinomianism, Augustine was actually saying that if we love the Lord God Almighty, then what He wants will become what we want. He was saying that if our love of the one true God is real and profound, then that is all that matters simply because right actions will necessarily and irresistibly flow from that love.